Skip to main content

Loving others and loving God

Back in April I posted a poem called 'Abou Ben Adhem'.  My husband and I printed it on the orders of service at our wedding. It tells the beautiful story of a man who wakes up to find an angel in his room, writing in a golden book the names of those who love the Lord.  Abou's name isn't there, so he asks the angel to put him down as someone who loves his fellow men.  At the end of the poem the angel shows him the book, with Abou's name  first among those who love God. 

There seems to me to be something profoundly true in this.  Consider these words from 1 John 2: And we can be sure that we know him if we obey his commandments. If someone claims, “I know God,” but doesn’t obey God’s commandments, that person is a liar and is not living in the truth. But those who obey God’s word truly show how completely they love him. That is how we know we are living in him. Those who say they live in God should live their lives as Jesus did. (1 John 2:3-6 NLT). 

It's clear in the teaching of the New Testament that God chooses to save people because of his great love.  No one can earn this salvation by doing good; they simply accept it gratefully.  But it is equally clear that God requires that we love others and there are passages which seem to indicate that there are consequences for those who don't.  Often these different emphases are reconciled by arguing that God's salvation changes us, flowing out in good deeds toward others, and therefore if we act in unloving ways we're clearly not saved.  It is a paradox: loving God and loving others are intertwined in a mysterious way. 

I guess my question is this: if loving God causes us to love others, can loving others cause us to love God?  Can someone draw close to God through acts of loving kindness toward fellow human beings?  I find the issue of revelation intriguing - in what ways does God reveal himself to people who don't yet know him?  More on this later.  

Comments

Popular posts from this blog

Halloween

It's that magical time of year again - that one night when my small neighbours knock on my door asking for sweeties.  This year, I'm properly prepared: I have two pumpkins (I wanted five, but decided to be thrifty), a big tub of sweets and a tube of 100 glow sticks.  The sweets are my concession to popular demand; the glow sticks are an attempt to represent light in darkness (a symbolism which will doubtless be lost on the kids).  I'm seeing the pumpkin as my main opportunity to communicate something of my Christian faith to my neighbours. One year, while I was at theological college, Halloween fell on a Sunday.  The new housing estate church I was assigned to met in a church hall on Sunday afternoons and many of the congregation were unaccompanied children.  I googled 'Christian pumpkin carvings' and guess what - there are a lot of ideas out there, America being a country which is big on Halloween and big on Christianity too.  I decided to carve a simple f...

Only connect

Last year on Ash Wednesday I attended an ashing service at St Paul's Cathedral.  The service focused on confessing our sins and asking God's forgiveness.  During the service a berobed priest made the sign of the cross in ash on my forehead.  I thought this was pretty cool and refused my husband's request that I rub it off for the train journey home.  Then we ran into an old work colleague of mine and I felt rather stupid. Ash Wednesday, the first day of Lent, is all about sin and repentance - 'sackcloth and ashes' and all that.  But I wonder how many people in the UK today identify with the idea that they are sinners in need of forgiveness?  My final year dissertation at theological college focused on the dilemma of how to call to repentance people who do not think they have anything of which to repent.  I certainly didn't think of myself as a sinner when I first started exploring Christianity.  I knew I wasn't perfect, but hey, who is? I have hea...

Turn or burn: OCD and evangelism

Recently I came to realise that my psychological makeup, specifically my OCD, had probably influenced my theology and indeed my vocation quite profoundly. I'm an evangelist, which is a word which means different things to different people, so I'll tell you what it means to me.  Being an evangelist means that my principal concern as a Christian minister is for people who don't follow Jesus, and that communicating the gospel or 'good news' to people who haven't heard it a thousand times already is the most important thing I do.  My faith has been nurtured in evangelical churches, and it's probably fair to say that evangelicals place a greater emphasis on evangelism than other Christian traditions.  That's partly because we emphasise conversion and making a personal decision to follow Christ.  In Baptist churches we practise believer's baptism, which means that we only baptise people who have made that personal decision for themselves (which is why ...