Skip to main content

The Psychopath Test

I have mentioned on my blog before that my husband tends to vet my film and TV choices.  This is not because he is a control freak but because he knows how sensitive I am and what a morbidly vivid imagination I have.  Unfortunately, when he wasn't looking, I bought The Psychopath Test by Jon Ronson.  It's a great book, but one I have to remember not to read last thing at night.

People are absolutely fascinating to me and I have an insatiable appetite for understanding them better.  That's one of the reasons I am somewhat obsessed with the Myers-Briggs Type Indicator (that's a trademark, folks, but I can't do superscript in this app).  I frequently bore people to tears trying to work out their 'type' and engaging in long-winded analysis of the way they engage with the world and how it differs from the way I do.  I also find psychological profiling fascinating, but I have learned not to read about forensic psychology because the details of crimes really upset me.  It turns out I am probably the exact opposite of a psychopath.

According to Ronson's research - and by the way, he's a journalist, not a mental health professional - psychopaths are characterised by a number of distinct traits, but they remain difficult to spot.  It is estimated they make up less than one percent of the general population.  Psychopaths apparently don't feel emotion in the same way you or I do, but they learn to imitate it extremely well.  The aspect of psychopathy I find most fascinating is the total lack of empathy.  They just don't care about other people's sorrow or suffering.  Their brains aren't wired to be able to do it.  This is why, despite the jokes, Sherlock Holmes is not a psychopath/sociopath (the terms are apparently used interchangeably).  Sherlock is extremely rational with a very high task focus and a very low person focus, but he does experience human attachment; he does care about people.  He genuinely loves Watson (although he rarely shows it) and does on occasion show remorse when he makes a mistake or hurts someone's feelings.  He doesn't do social niceties; doesn't pretend to feel emotions he doesn't; his honesty in this regard shows he is no psychopath.

I've blogged before about my experience of anxiety, specifically Obsessive Compulsive Disorder.  OCD sufferers typically worry an awful lot about the people they love; they are terrified of hurting them accidentally and their bizarre repetitive routines, in their mind, are essential to protect others.  People with anxiety tend to worry a lot about what others think of them, and whether they are a bad person.  This is partly why I find psychopathy so fascinating; psychopaths are entirely free of the self-doubt, the need to be liked and the concern for others which often characterises those who suffer from anxiety.  Caring about people hurts, but take away our capacity to care and we become barely human.  Fear is an uncomfortable feeling, but we can never be free from it when we have something - or rather, someone - to lose. 

During a session on pastoral care at college, it was suggested to us that a good pastoral carer is a 'non-anxious presence'.  I understood that to mean that we should care deeply about others, but that that care should come from a place of stillness, without being wrapped up in the kinds of anxieties I have outlined above.  Perhaps that flows from this important fact (and we were advised to write it out and stick it on the inside of our toilet door): there is a redeemer, and it's not me.   

Comments

Popular posts from this blog

Halloween

It's that magical time of year again - that one night when my small neighbours knock on my door asking for sweeties.  This year, I'm properly prepared: I have two pumpkins (I wanted five, but decided to be thrifty), a big tub of sweets and a tube of 100 glow sticks.  The sweets are my concession to popular demand; the glow sticks are an attempt to represent light in darkness (a symbolism which will doubtless be lost on the kids).  I'm seeing the pumpkin as my main opportunity to communicate something of my Christian faith to my neighbours. One year, while I was at theological college, Halloween fell on a Sunday.  The new housing estate church I was assigned to met in a church hall on Sunday afternoons and many of the congregation were unaccompanied children.  I googled 'Christian pumpkin carvings' and guess what - there are a lot of ideas out there, America being a country which is big on Halloween and big on Christianity too.  I decided to carve a simple f...

Only connect

Last year on Ash Wednesday I attended an ashing service at St Paul's Cathedral.  The service focused on confessing our sins and asking God's forgiveness.  During the service a berobed priest made the sign of the cross in ash on my forehead.  I thought this was pretty cool and refused my husband's request that I rub it off for the train journey home.  Then we ran into an old work colleague of mine and I felt rather stupid. Ash Wednesday, the first day of Lent, is all about sin and repentance - 'sackcloth and ashes' and all that.  But I wonder how many people in the UK today identify with the idea that they are sinners in need of forgiveness?  My final year dissertation at theological college focused on the dilemma of how to call to repentance people who do not think they have anything of which to repent.  I certainly didn't think of myself as a sinner when I first started exploring Christianity.  I knew I wasn't perfect, but hey, who is? I have hea...

Turn or burn: OCD and evangelism

Recently I came to realise that my psychological makeup, specifically my OCD, had probably influenced my theology and indeed my vocation quite profoundly. I'm an evangelist, which is a word which means different things to different people, so I'll tell you what it means to me.  Being an evangelist means that my principal concern as a Christian minister is for people who don't follow Jesus, and that communicating the gospel or 'good news' to people who haven't heard it a thousand times already is the most important thing I do.  My faith has been nurtured in evangelical churches, and it's probably fair to say that evangelicals place a greater emphasis on evangelism than other Christian traditions.  That's partly because we emphasise conversion and making a personal decision to follow Christ.  In Baptist churches we practise believer's baptism, which means that we only baptise people who have made that personal decision for themselves (which is why ...