Skip to main content

To whom do we pray?

One of the things that has frustrated me about Eat, pray, love is that I have got nearly halfway through the book before there has been any mention of which religion Liz Gilbert is following.  She talks about yoga, ashrams and gurus, but a quick Google search tells me that these are not restricted to Hinduism.  I wonder whether the fact that there is no mention early on is the answer to my question; Gilbert, like many westerners exploring spirituality, does not feel the need to categorise her spiritual search in this way.  She is not subscribing to a religion but exploring spiritual practices.  She explains that, at the ashram in India which she visits for several weeks, there are Hindus, Buddhists, Jews, Christians and Muslims.  She would probably agree with the sentiment expressed by George Harrison, who embraced the Hare Krishna tradition: "It does not matter what you call Him, just as long as you call."

I am finding Gilbert's descriptions of meditation quite bizarre and, at times, disturbing.  She writes of strong energies coursing through her; of one memorable occasion when she felt the urge to press her head 'almost painfully' to one side for a long time.  Gilbert argues that what she is experiencing is simply what Christians would call the Holy Spirit.  The thing is, when Christians pray, they call on a person they know: Jesus Christ, a person who lived in history and whose life, death and resurrection are recorded.  If I call on the name of Jesus in prayer I am calling on one whom I trust implicitly.  I'm not clear who Gilbert is calling on when she prays.

One experience she has is very interesting to me, however: she writes about her struggles with negative thoughts about herself, which she is trying to get go of through meditation.  She is battling with these negative thoughts when something amazing happens:

But suddenly it was like a lion was roaring from within my chest, drowning all this claptrap out.  A voice bellowed in me like nothing I had ever heard before.  It was so internally, eternally loud that I actually clamped my hand over my mouth because I was afraid that if I opened my mouth and let this sound out, it would shake the foundations of buildings as far away as Detroit. 

And this is what it roared:

YOU HAVE NO IDEA HOW STRONG MY LOVE IS!

I don't know if it was the voice of God she heard, but it does sound like the kind of thing he might say.

 

Comments

Popular posts from this blog

Making the best of a bad situation

This morning, instead of going to church, I put this note through all the houses on our street. Despite being an extrovert, I have a tendency toward social anxiety. Despite being an evangelist, I really hate door knocking. As I approached each door, I noticed lots of “no junk mail” stickers and felt briefly worried. One sticker said “no unaddressed mail”. Putting notes through the doors of people I’d never met - even though we live within a few dozen metres of each other - felt risky. Even worse - some people were outside their houses. I actually had to talk to them! “Don’t worry, I won’t come too close,” was my opening gambit. As someone who suffered from OCD as a young adult, fear of contaminating others is quite a familiar sensation. We Brits have the reputation of being standoffish and maybe a bit antisocial, and the virus is not helping in this regard. And yet, I live in the commuter belt; many of us on our street go off to London on trains every morning and come home late

Halloween

It's that magical time of year again - that one night when my small neighbours knock on my door asking for sweeties.  This year, I'm properly prepared: I have two pumpkins (I wanted five, but decided to be thrifty), a big tub of sweets and a tube of 100 glow sticks.  The sweets are my concession to popular demand; the glow sticks are an attempt to represent light in darkness (a symbolism which will doubtless be lost on the kids).  I'm seeing the pumpkin as my main opportunity to communicate something of my Christian faith to my neighbours. One year, while I was at theological college, Halloween fell on a Sunday.  The new housing estate church I was assigned to met in a church hall on Sunday afternoons and many of the congregation were unaccompanied children.  I googled 'Christian pumpkin carvings' and guess what - there are a lot of ideas out there, America being a country which is big on Halloween and big on Christianity too.  I decided to carve a simple fish and c

Only connect

Last year on Ash Wednesday I attended an ashing service at St Paul's Cathedral.  The service focused on confessing our sins and asking God's forgiveness.  During the service a berobed priest made the sign of the cross in ash on my forehead.  I thought this was pretty cool and refused my husband's request that I rub it off for the train journey home.  Then we ran into an old work colleague of mine and I felt rather stupid. Ash Wednesday, the first day of Lent, is all about sin and repentance - 'sackcloth and ashes' and all that.  But I wonder how many people in the UK today identify with the idea that they are sinners in need of forgiveness?  My final year dissertation at theological college focused on the dilemma of how to call to repentance people who do not think they have anything of which to repent.  I certainly didn't think of myself as a sinner when I first started exploring Christianity.  I knew I wasn't perfect, but hey, who is? I have heard sin desc