Skip to main content

Loving others and loving God

Back in April I posted a poem called 'Abou Ben Adhem'.  My husband and I printed it on the orders of service at our wedding. It tells the beautiful story of a man who wakes up to find an angel in his room, writing in a golden book the names of those who love the Lord.  Abou's name isn't there, so he asks the angel to put him down as someone who loves his fellow men.  At the end of the poem the angel shows him the book, with Abou's name  first among those who love God. 

There seems to me to be something profoundly true in this.  Consider these words from 1 John 2: And we can be sure that we know him if we obey his commandments. If someone claims, “I know God,” but doesn’t obey God’s commandments, that person is a liar and is not living in the truth. But those who obey God’s word truly show how completely they love him. That is how we know we are living in him. Those who say they live in God should live their lives as Jesus did. (1 John 2:3-6 NLT). 

It's clear in the teaching of the New Testament that God chooses to save people because of his great love.  No one can earn this salvation by doing good; they simply accept it gratefully.  But it is equally clear that God requires that we love others and there are passages which seem to indicate that there are consequences for those who don't.  Often these different emphases are reconciled by arguing that God's salvation changes us, flowing out in good deeds toward others, and therefore if we act in unloving ways we're clearly not saved.  It is a paradox: loving God and loving others are intertwined in a mysterious way. 

I guess my question is this: if loving God causes us to love others, can loving others cause us to love God?  Can someone draw close to God through acts of loving kindness toward fellow human beings?  I find the issue of revelation intriguing - in what ways does God reveal himself to people who don't yet know him?  More on this later.  

Comments

Popular posts from this blog

Making the best of a bad situation

This morning, instead of going to church, I put this note through all the houses on our street. Despite being an extrovert, I have a tendency toward social anxiety. Despite being an evangelist, I really hate door knocking. As I approached each door, I noticed lots of “no junk mail” stickers and felt briefly worried. One sticker said “no unaddressed mail”. Putting notes through the doors of people I’d never met - even though we live within a few dozen metres of each other - felt risky. Even worse - some people were outside their houses. I actually had to talk to them! “Don’t worry, I won’t come too close,” was my opening gambit. As someone who suffered from OCD as a young adult, fear of contaminating others is quite a familiar sensation. We Brits have the reputation of being standoffish and maybe a bit antisocial, and the virus is not helping in this regard. And yet, I live in the commuter belt; many of us on our street go off to London on trains every morning and come home late

Halloween

It's that magical time of year again - that one night when my small neighbours knock on my door asking for sweeties.  This year, I'm properly prepared: I have two pumpkins (I wanted five, but decided to be thrifty), a big tub of sweets and a tube of 100 glow sticks.  The sweets are my concession to popular demand; the glow sticks are an attempt to represent light in darkness (a symbolism which will doubtless be lost on the kids).  I'm seeing the pumpkin as my main opportunity to communicate something of my Christian faith to my neighbours. One year, while I was at theological college, Halloween fell on a Sunday.  The new housing estate church I was assigned to met in a church hall on Sunday afternoons and many of the congregation were unaccompanied children.  I googled 'Christian pumpkin carvings' and guess what - there are a lot of ideas out there, America being a country which is big on Halloween and big on Christianity too.  I decided to carve a simple fish and c

Only connect

Last year on Ash Wednesday I attended an ashing service at St Paul's Cathedral.  The service focused on confessing our sins and asking God's forgiveness.  During the service a berobed priest made the sign of the cross in ash on my forehead.  I thought this was pretty cool and refused my husband's request that I rub it off for the train journey home.  Then we ran into an old work colleague of mine and I felt rather stupid. Ash Wednesday, the first day of Lent, is all about sin and repentance - 'sackcloth and ashes' and all that.  But I wonder how many people in the UK today identify with the idea that they are sinners in need of forgiveness?  My final year dissertation at theological college focused on the dilemma of how to call to repentance people who do not think they have anything of which to repent.  I certainly didn't think of myself as a sinner when I first started exploring Christianity.  I knew I wasn't perfect, but hey, who is? I have heard sin desc