Skip to main content

Views of the cross #2: shame and reunion

Let's say you do something stupid and selfish and it hurts someone else.  What do you feel?  I guess in that situation most of us would say "I feel guilty".  So what would take that guilt away?

In our legal system we atone for our crimes by doing a punishment, after which we have "paid our debt to society".  But does that work in everyday human interactions?  If I have hurt someone, do I ask them to name a punishment, and when I've done it, do they feel better?  Do I?  

Some have argued that what we often feel when we do stupid, selfish things is shame rather than guilt - or perhaps as well as guilt.  Shame is a feeling of badness - not that I have done something bad, but that I AM bad.  It's not focused on what we've done but on ourselves.  When I hurt someone else, I don't focus on the thing I can do to make it better; I agonise over the damage I have done and feel diminished as a person.  Doing a punishment doesn't change anything - I am still bad.

A punishment won't take away shame - what is needed is the restoration of the relationship.  Shame is overcome by reunion, by loving acceptance of the transgressor.  When we are ashamed, we hide away; our shame is taken away when we are brought out of our hiding place, back into a relationship of love.

On the cross, some have argued, Christ shares our shame and wins us back into a relationship of love with our Heavenly Father.  Christ seeks us out in the places where we are hiding, our faces turned away, and draws us back into a community of love - Father, Son, Holy Spirit and - miraculously - us too.

Comments

Popular posts from this blog

Making the best of a bad situation

This morning, instead of going to church, I put this note through all the houses on our street. Despite being an extrovert, I have a tendency toward social anxiety. Despite being an evangelist, I really hate door knocking. As I approached each door, I noticed lots of “no junk mail” stickers and felt briefly worried. One sticker said “no unaddressed mail”. Putting notes through the doors of people I’d never met - even though we live within a few dozen metres of each other - felt risky. Even worse - some people were outside their houses. I actually had to talk to them! “Don’t worry, I won’t come too close,” was my opening gambit. As someone who suffered from OCD as a young adult, fear of contaminating others is quite a familiar sensation. We Brits have the reputation of being standoffish and maybe a bit antisocial, and the virus is not helping in this regard. And yet, I live in the commuter belt; many of us on our street go off to London on trains every morning and come home late

Halloween

It's that magical time of year again - that one night when my small neighbours knock on my door asking for sweeties.  This year, I'm properly prepared: I have two pumpkins (I wanted five, but decided to be thrifty), a big tub of sweets and a tube of 100 glow sticks.  The sweets are my concession to popular demand; the glow sticks are an attempt to represent light in darkness (a symbolism which will doubtless be lost on the kids).  I'm seeing the pumpkin as my main opportunity to communicate something of my Christian faith to my neighbours. One year, while I was at theological college, Halloween fell on a Sunday.  The new housing estate church I was assigned to met in a church hall on Sunday afternoons and many of the congregation were unaccompanied children.  I googled 'Christian pumpkin carvings' and guess what - there are a lot of ideas out there, America being a country which is big on Halloween and big on Christianity too.  I decided to carve a simple fish and c

Only connect

Last year on Ash Wednesday I attended an ashing service at St Paul's Cathedral.  The service focused on confessing our sins and asking God's forgiveness.  During the service a berobed priest made the sign of the cross in ash on my forehead.  I thought this was pretty cool and refused my husband's request that I rub it off for the train journey home.  Then we ran into an old work colleague of mine and I felt rather stupid. Ash Wednesday, the first day of Lent, is all about sin and repentance - 'sackcloth and ashes' and all that.  But I wonder how many people in the UK today identify with the idea that they are sinners in need of forgiveness?  My final year dissertation at theological college focused on the dilemma of how to call to repentance people who do not think they have anything of which to repent.  I certainly didn't think of myself as a sinner when I first started exploring Christianity.  I knew I wasn't perfect, but hey, who is? I have heard sin desc