Skip to main content

How to be a bad Christian

I liked the title of this book by Dave Tomlinson so decided to give it a try.  It's certainly making me think, though I can't say I agree with everything in it.

From what I've gathered so far, the book's basic argument is that being a Christian is not about going to church or believing certain things, but about living your live in a certain way.  It's about living in the presence of a God who loves you; making good choices ( I guess Christians would call that 'holiness'); and loving others.  OK, I'm on board with that.

Tomlinson goes on to argue, however, that living in this way is natural - that humans instinctively know that love is what it's all about and that we 'bump into God' in everyday life all the time.  I'm not so sure I agree with him here.  Examples he gives of loving God include: enjoying our gifts and living life with gratitude; breathing in fresh air and feeling glad to be alive; living fully in the present moment.  These don't quite seem adequate.  I certainly agree that loving God is not just about doing religious things - I don't have to sing a hymn to God in church to love him, and it's quite possible for me to sing in church without having a heart full of love for God.  Some people can feel close to God when they're out and about in nature, for example, and seeing God's creation leads them to praise the creator - I get that (though I'm a pretty indoorsy person!).  But if God is so self-evident in nature, why doesn't everyone believe in God?  I remember having a sense of the transcendent before I became a Christian - I certainly didn't just live my life on a purely material level - but knowing God was something quite new.  

This may be a narrow view, but for me loving God involves knowing something of God's work in history - both the history of the Lord's dealings with Israel as recounted in the Old Testament and the appearance of Jesus Christ in human history, as described in the gospels.  God is not an impersonal force - 'a gas', as Alan Partridge puts it (!) - but a person who has a location in space and time.

Comments

Popular posts from this blog

Making the best of a bad situation

This morning, instead of going to church, I put this note through all the houses on our street. Despite being an extrovert, I have a tendency toward social anxiety. Despite being an evangelist, I really hate door knocking. As I approached each door, I noticed lots of “no junk mail” stickers and felt briefly worried. One sticker said “no unaddressed mail”. Putting notes through the doors of people I’d never met - even though we live within a few dozen metres of each other - felt risky. Even worse - some people were outside their houses. I actually had to talk to them! “Don’t worry, I won’t come too close,” was my opening gambit. As someone who suffered from OCD as a young adult, fear of contaminating others is quite a familiar sensation. We Brits have the reputation of being standoffish and maybe a bit antisocial, and the virus is not helping in this regard. And yet, I live in the commuter belt; many of us on our street go off to London on trains every morning and come home late

Halloween

It's that magical time of year again - that one night when my small neighbours knock on my door asking for sweeties.  This year, I'm properly prepared: I have two pumpkins (I wanted five, but decided to be thrifty), a big tub of sweets and a tube of 100 glow sticks.  The sweets are my concession to popular demand; the glow sticks are an attempt to represent light in darkness (a symbolism which will doubtless be lost on the kids).  I'm seeing the pumpkin as my main opportunity to communicate something of my Christian faith to my neighbours. One year, while I was at theological college, Halloween fell on a Sunday.  The new housing estate church I was assigned to met in a church hall on Sunday afternoons and many of the congregation were unaccompanied children.  I googled 'Christian pumpkin carvings' and guess what - there are a lot of ideas out there, America being a country which is big on Halloween and big on Christianity too.  I decided to carve a simple fish and c

Only connect

Last year on Ash Wednesday I attended an ashing service at St Paul's Cathedral.  The service focused on confessing our sins and asking God's forgiveness.  During the service a berobed priest made the sign of the cross in ash on my forehead.  I thought this was pretty cool and refused my husband's request that I rub it off for the train journey home.  Then we ran into an old work colleague of mine and I felt rather stupid. Ash Wednesday, the first day of Lent, is all about sin and repentance - 'sackcloth and ashes' and all that.  But I wonder how many people in the UK today identify with the idea that they are sinners in need of forgiveness?  My final year dissertation at theological college focused on the dilemma of how to call to repentance people who do not think they have anything of which to repent.  I certainly didn't think of myself as a sinner when I first started exploring Christianity.  I knew I wasn't perfect, but hey, who is? I have heard sin desc