Skip to main content

Four responses to Christmas - 4. Manger


Several people have told me they've also been taking the 'Four Kinds of Christmas' quiz, and some have got 'Manger'.

Manger people recognise, like Scrooges, that everything is not as it should be now.  Unlike Scrooges, however, they have hope for the future.  The Christmas story tells us that God knows everything is not right, and that he longs to put it right.  And so God comes to his people as a baby, born to humble people, a baby whose first bed is an animal's feeding-trough filled with straw.  I cannot put it any better than Christina Rossetti:



In the bleak midwinter, frosty wind made moan,
Earth stood hard as iron, water like a stone;
Snow had fallen, snow on snow, snow on snow,
In the bleak midwinter, long ago.

Our God, heaven cannot hold Him, nor earth sustain;
Heaven and earth shall flee away when He comes to reign.
In the bleak midwinter a stable place sufficed
The Lord God Almighty, Jesus Christ.

Enough for Him, Whom cherubim, worship night and day,
Breastful of milk, and a mangerful of hay;
Enough for Him, Whom angels fall before,
The ox and ass and camel which adore.

Angels and archangels may have gathered there,
Cherubim and seraphim thronged the air;
But His mother only, in her maiden bliss,
Worshipped the beloved with a kiss.

What can I give Him, poor as I am?
If I were a shepherd, I would bring a lamb;
If I were a Wise Man, I would do my part;
Yet what I can I give Him: give my heart.

This is many people's favourite carol.  (For me, it is joint first with 'O come, O come Immanuel').  The most well-known tune to which it is sung, Cranham, is beautiful, composed by Gustav Holst.  The words came first, however, a Christmas poem written by the wonderful Christina Rossetti.  For me, she captures beautifully the wonder of incarnation - that almighty God might 'become flesh', reducing himself to fit in the body of a baby; swapping the glory of heaven for the simple, hard life of a poor Jewish family in first century Palestine.  My favourite line (Mr Internet questions its theology, but I'm going to ignore that for the time being) is the beginning of verse two: 'Our God, heaven cannot hold him.'  To me it speaks of the incredible power of God Almighty, a power that is expressed in love.  The love of God overflows to his people to such a degree that he cannot stay removed from us in heaven, but is compelled to come to be with us.  Christmas hope is that we are not alone in the universe. 

Comments

Popular posts from this blog

Halloween

It's that magical time of year again - that one night when my small neighbours knock on my door asking for sweeties.  This year, I'm properly prepared: I have two pumpkins (I wanted five, but decided to be thrifty), a big tub of sweets and a tube of 100 glow sticks.  The sweets are my concession to popular demand; the glow sticks are an attempt to represent light in darkness (a symbolism which will doubtless be lost on the kids).  I'm seeing the pumpkin as my main opportunity to communicate something of my Christian faith to my neighbours. One year, while I was at theological college, Halloween fell on a Sunday.  The new housing estate church I was assigned to met in a church hall on Sunday afternoons and many of the congregation were unaccompanied children.  I googled 'Christian pumpkin carvings' and guess what - there are a lot of ideas out there, America being a country which is big on Halloween and big on Christianity too.  I decided to carve a simple f...

Only connect

Last year on Ash Wednesday I attended an ashing service at St Paul's Cathedral.  The service focused on confessing our sins and asking God's forgiveness.  During the service a berobed priest made the sign of the cross in ash on my forehead.  I thought this was pretty cool and refused my husband's request that I rub it off for the train journey home.  Then we ran into an old work colleague of mine and I felt rather stupid. Ash Wednesday, the first day of Lent, is all about sin and repentance - 'sackcloth and ashes' and all that.  But I wonder how many people in the UK today identify with the idea that they are sinners in need of forgiveness?  My final year dissertation at theological college focused on the dilemma of how to call to repentance people who do not think they have anything of which to repent.  I certainly didn't think of myself as a sinner when I first started exploring Christianity.  I knew I wasn't perfect, but hey, who is? I have hea...

Lessons from Hogwarts #5: the pure in heart

In the first Harry Potter book, Harry discovers the Mirror of Erised.  When he looks in this mirror he sees, not his reflection, but his heart's deepest desire.  Harry sees himself surrounded by his family, a family he has never known. At the end of the story Harry comes face to face with the mirror again.  The evil wizard Quirrell knows that the philosopher's stone is hidden in the mirror, but he cannot get at it.  When he looks in the mirror he sees himself giving the stone to Voldemort, but he cannot see where it is.  When Harry looks in the mirror he sees the location of the stone - in his own pocket - and prevents Voldemort from getting hold of it.  Harry is able to locate the stone because his deepest desire is to find it; not to use it.  The philosopher's stone turns base metal into gold and can be used to give the bearer everlasting life.  Most wizards in Harry's position would see themselves fabulously rich.  But Harry is different. ...