Skip to main content

Post-election reflections

Some of my friends have been inspired by the recent general election (and surprise outcome) to join a political party.  I've been thinking about it too, but I have a dilemma.

There are two large parties which are the only two real contenders for forming a government in our first past the post system.  I naturally lean toward one of them and that is probably the party I would join.  It doesn't entirely represent my political views and has done things in government which I have violently disagreed with.  But what's the alternative?  Joining a party which has no hope of forming a government, or even a coalition, given the tiny number of seats currently held by the smaller parties.

And then I pause, and I ask myself, why do you have to join a powerful party?  Why join a party which has to develop policies to win votes rather than because they're the right policies for the country?  I sound naive even to myself when I ask that question.  It's not about right and wrong, Emma (as if that were so easy to determine anyway), it's about power.  But of course, if you aren't trying to win an election, you can say what you think is right rather than what you think will win you votes.  I was reading an article in the paper this week about how political parties are a bit like DJs playing the music they think the punters want to hear rather than developing their own playlists of the music they love.  The writer was urging politicians to take the risk of being who they are and perhaps creating a new fan base who share their passions.

The church used to be a very powerful institution in this country.  Everyone born here was considered Christian by default and baptised into the church; church leaders exerted power and influence; church attendance was high and Christian beliefs were a mark of respectability.  Some people bemoan the fact that it's not like that any more: between 6 and 10 percent of the population are in church on a Sunday morning; the majority of children growing up today know nothing of the Christian story; people don't necessarily want to hear what Christians have to say.  The church is in a relatively powerless position.  And some Christians would say that that's a very good thing.  

Some would argue that Christ never exerted power from on high, instead choosing to live amongst us as a human being with all the limitations that being human brought with it.  They would point out that he grew up in a humble family and never travelled far from the place where he was born.  Jesus was drawn to people who were weak and marginalised, and he called them 'blessed'.  The first shall be last, he taught his followers, and the last shall be first.  Finally Jesus died a cruel death, abandoned by his friends, while his enemies cried out: "If you're the son of God, save yourself!"  Jesus' great victory was won through defeat.  He didn't overcome death by overpowering his tormentors but by submitting himself to them - and then, on the third day, God raised him from death.  

Choosing the weak rather than the strong, the margins rather than the positions of power and influence - that's a tough choice.  Why would I choose to be on the losing side?


Comments

Popular posts from this blog

Halloween

It's that magical time of year again - that one night when my small neighbours knock on my door asking for sweeties.  This year, I'm properly prepared: I have two pumpkins (I wanted five, but decided to be thrifty), a big tub of sweets and a tube of 100 glow sticks.  The sweets are my concession to popular demand; the glow sticks are an attempt to represent light in darkness (a symbolism which will doubtless be lost on the kids).  I'm seeing the pumpkin as my main opportunity to communicate something of my Christian faith to my neighbours. One year, while I was at theological college, Halloween fell on a Sunday.  The new housing estate church I was assigned to met in a church hall on Sunday afternoons and many of the congregation were unaccompanied children.  I googled 'Christian pumpkin carvings' and guess what - there are a lot of ideas out there, America being a country which is big on Halloween and big on Christianity too.  I decided to carve a simple f...

Only connect

Last year on Ash Wednesday I attended an ashing service at St Paul's Cathedral.  The service focused on confessing our sins and asking God's forgiveness.  During the service a berobed priest made the sign of the cross in ash on my forehead.  I thought this was pretty cool and refused my husband's request that I rub it off for the train journey home.  Then we ran into an old work colleague of mine and I felt rather stupid. Ash Wednesday, the first day of Lent, is all about sin and repentance - 'sackcloth and ashes' and all that.  But I wonder how many people in the UK today identify with the idea that they are sinners in need of forgiveness?  My final year dissertation at theological college focused on the dilemma of how to call to repentance people who do not think they have anything of which to repent.  I certainly didn't think of myself as a sinner when I first started exploring Christianity.  I knew I wasn't perfect, but hey, who is? I have hea...

Turn or burn: OCD and evangelism

Recently I came to realise that my psychological makeup, specifically my OCD, had probably influenced my theology and indeed my vocation quite profoundly. I'm an evangelist, which is a word which means different things to different people, so I'll tell you what it means to me.  Being an evangelist means that my principal concern as a Christian minister is for people who don't follow Jesus, and that communicating the gospel or 'good news' to people who haven't heard it a thousand times already is the most important thing I do.  My faith has been nurtured in evangelical churches, and it's probably fair to say that evangelicals place a greater emphasis on evangelism than other Christian traditions.  That's partly because we emphasise conversion and making a personal decision to follow Christ.  In Baptist churches we practise believer's baptism, which means that we only baptise people who have made that personal decision for themselves (which is why ...