Skip to main content

The Pioneer Gift: redefining sin


Last year I conducted some research for my final year dissertation at college.  I wanted to find out whether people coming to Christian faith today saw themselves as sinners in need of forgiveness from God, or whether other factors were more significant in their faith journey.  The message of forgiveness is often seen to be at the heart of the Christian faith; evangelical Christians in particular emphasise the fact that 'all have sinned and fall short of the glory of God'.  The cross of Jesus Christ removes our sin and leaves us free to commune with the God who loves us.

This script, so familiar to those from a particular stream of Christian spirituality, doesn't always make much sense to those who have never been to church, however.   As an evangelist I wonder: who am I to tell people that they're guilty and need to ask for forgiveness from God?  If they don't feel guilty, why should they ask to be forgiven?  Is it my duty as a Christian evangelist to make people feel guilty so they do seek forgiveness?  Does the message of Jesus have to be bad news before it's good news?

In my chapter, a heavily edited version of my dissertation, I share the results of my research and offer some suggestions for mission to 'sinless' people.  I argue that 'sin' is a much broader and deeper problem than the petty 'sins' Christians have sometimes listed and it can be defined in ways which might be more familiar to people who don't feel guilty.  At its simplest, for example, sin could be thought of as the absence of a loving relationship with God.  Rather than the presence of wickedness, for some perhaps sin is the absence of someone without whom they cannot be whole.

Comments

Popular posts from this blog

Halloween

It's that magical time of year again - that one night when my small neighbours knock on my door asking for sweeties.  This year, I'm properly prepared: I have two pumpkins (I wanted five, but decided to be thrifty), a big tub of sweets and a tube of 100 glow sticks.  The sweets are my concession to popular demand; the glow sticks are an attempt to represent light in darkness (a symbolism which will doubtless be lost on the kids).  I'm seeing the pumpkin as my main opportunity to communicate something of my Christian faith to my neighbours. One year, while I was at theological college, Halloween fell on a Sunday.  The new housing estate church I was assigned to met in a church hall on Sunday afternoons and many of the congregation were unaccompanied children.  I googled 'Christian pumpkin carvings' and guess what - there are a lot of ideas out there, America being a country which is big on Halloween and big on Christianity too.  I decided to carve a simple f...

Only connect

Last year on Ash Wednesday I attended an ashing service at St Paul's Cathedral.  The service focused on confessing our sins and asking God's forgiveness.  During the service a berobed priest made the sign of the cross in ash on my forehead.  I thought this was pretty cool and refused my husband's request that I rub it off for the train journey home.  Then we ran into an old work colleague of mine and I felt rather stupid. Ash Wednesday, the first day of Lent, is all about sin and repentance - 'sackcloth and ashes' and all that.  But I wonder how many people in the UK today identify with the idea that they are sinners in need of forgiveness?  My final year dissertation at theological college focused on the dilemma of how to call to repentance people who do not think they have anything of which to repent.  I certainly didn't think of myself as a sinner when I first started exploring Christianity.  I knew I wasn't perfect, but hey, who is? I have hea...

Turn or burn: OCD and evangelism

Recently I came to realise that my psychological makeup, specifically my OCD, had probably influenced my theology and indeed my vocation quite profoundly. I'm an evangelist, which is a word which means different things to different people, so I'll tell you what it means to me.  Being an evangelist means that my principal concern as a Christian minister is for people who don't follow Jesus, and that communicating the gospel or 'good news' to people who haven't heard it a thousand times already is the most important thing I do.  My faith has been nurtured in evangelical churches, and it's probably fair to say that evangelicals place a greater emphasis on evangelism than other Christian traditions.  That's partly because we emphasise conversion and making a personal decision to follow Christ.  In Baptist churches we practise believer's baptism, which means that we only baptise people who have made that personal decision for themselves (which is why ...