Skip to main content

Lessons from Hogwarts #6: expecto patronum

Having had a lovely few days' holiday, I got sick and I've spent much of the last two days in bed (apologies for the lack of new posts).  Being ill in bed presents a great opportunity for rereading Harry Potter, however, and I realised that I've so far left out one of the best bits.

'Expecto patronum' is a spell Harry learns early on to defend himself against the dementors.  Dementors are nasty creatures which feed off human misery and fear.  If you get too near a dementor, first you feel cold and clammy, and then you feel more and more anxious and depressed as you start to dwell on all your worst memories and deepest fears.  But Harry learns how to summon a patronus, a sort of guardian made of positive energy, which usually takes the form of an animal.  A patronus can shield you from any number of dementors, provided you can summon it, and you do this by focusing on a single happy memory.  Although the patronus is a fictional creature which guards against a fictional enemy, I love the idea of using a happy memory to shield oneself - and others - against the darkness.  

We all have our demons, whether they be painful memories, secret temptations or fears that, deep down, we aren't good enough.  But we also all have good memories, people we love, things which bring us joy.  I was going through some old papers this afternoon and found cards and letters from friends which I'd never been able to bring myself to throw away.  Cards people sent me while I was at college, struggling with essays and feeling lonely; a letter my Dad wrote me back when I was single and feeling depressed about life; a printout of an encouraging email from a former colleague.  These letters were my patronuses, talismans against the gloom.  Some people are particularly good at bringing a kind word at the right time.  Christians call this the gift of encouragement.

Comments

Popular posts from this blog

Making the best of a bad situation

This morning, instead of going to church, I put this note through all the houses on our street. Despite being an extrovert, I have a tendency toward social anxiety. Despite being an evangelist, I really hate door knocking. As I approached each door, I noticed lots of “no junk mail” stickers and felt briefly worried. One sticker said “no unaddressed mail”. Putting notes through the doors of people I’d never met - even though we live within a few dozen metres of each other - felt risky. Even worse - some people were outside their houses. I actually had to talk to them! “Don’t worry, I won’t come too close,” was my opening gambit. As someone who suffered from OCD as a young adult, fear of contaminating others is quite a familiar sensation. We Brits have the reputation of being standoffish and maybe a bit antisocial, and the virus is not helping in this regard. And yet, I live in the commuter belt; many of us on our street go off to London on trains every morning and come home late

Halloween

It's that magical time of year again - that one night when my small neighbours knock on my door asking for sweeties.  This year, I'm properly prepared: I have two pumpkins (I wanted five, but decided to be thrifty), a big tub of sweets and a tube of 100 glow sticks.  The sweets are my concession to popular demand; the glow sticks are an attempt to represent light in darkness (a symbolism which will doubtless be lost on the kids).  I'm seeing the pumpkin as my main opportunity to communicate something of my Christian faith to my neighbours. One year, while I was at theological college, Halloween fell on a Sunday.  The new housing estate church I was assigned to met in a church hall on Sunday afternoons and many of the congregation were unaccompanied children.  I googled 'Christian pumpkin carvings' and guess what - there are a lot of ideas out there, America being a country which is big on Halloween and big on Christianity too.  I decided to carve a simple fish and c

Only connect

Last year on Ash Wednesday I attended an ashing service at St Paul's Cathedral.  The service focused on confessing our sins and asking God's forgiveness.  During the service a berobed priest made the sign of the cross in ash on my forehead.  I thought this was pretty cool and refused my husband's request that I rub it off for the train journey home.  Then we ran into an old work colleague of mine and I felt rather stupid. Ash Wednesday, the first day of Lent, is all about sin and repentance - 'sackcloth and ashes' and all that.  But I wonder how many people in the UK today identify with the idea that they are sinners in need of forgiveness?  My final year dissertation at theological college focused on the dilemma of how to call to repentance people who do not think they have anything of which to repent.  I certainly didn't think of myself as a sinner when I first started exploring Christianity.  I knew I wasn't perfect, but hey, who is? I have heard sin desc